MKPANI OTOTOBILOTO

INTRODUCTION: Yakurr nation like other nations in Nigeria had been a theatre for the dramatization of socio- political and cultural development since the beginning of history. Thus, from the earliest of time, it has remained a continuous process. Man irrespective of where he lives has enormously multiplied his knowledge and capacity to eke a living from nature, solve humans problems and govern her people though at varying degrees. Therefore, every ethnic group independently participated in the early conquest of his environment. This goes to suggest in effect that, every tribe in Nigeria can lay claims to political development. Yakurr as a nation is not an exception and indeed was among the major participants in the process in which human groups displayed enormous capacity to govern her people. Chew and Hand-Over Of ‘’Etun’’ (Kingly Sacred Chewing Stick) has became a major concern among students of History who are researching on the topic in the 21st Century. This is because, non-pr

I hail thee my own dear native land, at the heartland of Yakor nation, Ototobiloto, the true vine and progenitor of Yakorr-Ibe, without which Kekor is but only a part. Mkpani Ototoliloto, Eful obor libang the ancient habitation of proud, indomitable Warriors in ancestral Yakor forests Idem-ofo, whose crudely armed foot soldiers joining Edem Omiriakpa and in concert roll-spinned the rock crushing enmasse ferocious Akpa at Idomi hill. Shrewed Ekpe Porwa porwa, in the midst of wolves in sheep fur assigned to walk upon and plunder The pleasant pastures and mountains of thine heritage Mkpani Ototoliloto, of whom my grandfather use to always sonorously chant: Mkpani Ototobiloto Orkpe keti orpoi Eful obor Libang Kordorng ben Koryai Kural kosi ligai Ototobiloto my Mkpani, Lopon Jor kupo tamatam Ototobiloto wor osen oryi keti Awoibe ke kebe, apeyorbe Lortumapon jor Ibunukpabi Okpornorke Orkpitong Mkpani Idemofo, the very land of my birth Where I am obligated to live and ser

DESTINATION CROSS RIVER (CENTRE OF TOURISM IN NIGERIA): A 17 YEAR OLD STUDENT EMERGES AS MISS LEBOKU IN TH... : MISS FAVOUR PAULINUS ENO, MISS LEBOKU 2017 EDITION OF MKPANI (LEBOKU) FESTIVAL (Right) HRM OBOL SUNDAY OBONO OKOI, OBOL LOPON OF ...

DESTINATION CROSS RIVER (CENTRE OF TOURISM IN NIGERIA): MONARCH CALLS FOR PEACEFUL CO-EXISTENCE AND MUTUAL... : HRM OBOL SUNDAY OBONO OKOI, OBOL LOPON OF MKPANI The Obol Lopon of Mkpani, HRM Obol Sunday Obono Okoi has called on the people of ...

HISTORICAL PERSPECTIVE: Mkpani new yam festival is a traditional celebration of thanksgiving to God, for increased fertility in birth rate, increased production of food (new yam) and peace and unity of the community. Mkpani people like all Yakurr people, and indeed, all humanity, love and strive for the gift of children, enough food to feed them and the peace and unity of their community. Mkpani people believed that these dire needs of every human society are provided by almighty God, who deserves thanks. This is why they have to set aside a period for a traditional thanksgiving to God every year for the continuous provision of these dire needs. In Yakurr, every year is alternated with a period of plenty and a period of scarcity or famine. After farms have been planted between the period of January and May, farmers subsist on meager reserve of food. These reserves may be adequate or inadequate, depending on the status of the farmer. In the months

We recognized the need to update our knowledge of, and correct the misconceptions about Mkpani society and their culture. This is because a lot of things have been written and said about the people by people who do not have adequate information on the community, and who routinely transpose and proceed to judge them by such norms. For example, Mkpani society is one of those societies, which, until recently, had received insufficient attention from scholars, and consequently had been grossly misrepresented.” It soon became clear that, in order to supply the “missing links” and fill the gap in our information about the Mkpani society and her people, the priorities of Mkpaniland and Mkpani people had to be determined from within – by the Mkpani people themselves. This is logical as it is only proper that Mkpani people tell their own story as a contribution to existing information and knowledge on contemporary society. The statement that no people can map their future in this worl